Thursday, October 15, 2026
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Alaska DOT&PF and AMHS Seek Public Review of Winter 2026/27 Ferry Schedule

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The Alaska Marine Highway System (AMHS) 2026/27 Winter Schedule is now available for review and public comment. The draft schedule covers regional sailings from October 1, 2026, through April 30, 2027.

The proposed schedule and supporting documentation can be found online at: dot.alaska.gov/amhs/doc/winter_considerations_2026-2027.pdf

How to Submit Comments The public is encouraged to provide written comments by 5:00 p.m. AKST on Wednesday, July 22, 2026.

Public Meetings

Two virtual public hearings will be held on Thursday, July 23, 2026, to hear community feedback and consider schedule adjustments. For participants wishing to attend in person, the meetings will be hosted at the AMHS Ketchikan Central Office (7037 North Tongass Highway).

Southeast Alaska schedule review

Southwest and South Central Alaska schedule review

Vessel and Operations Update

Due to the recent discovery of extensive wasted steel during maintenance, the M/V Aurora will undergo an extended overhaul period. AMHS’s first priority is the safety of our passengers and crew. We appreciate the public’s patience as we navigate this repair timeline and work toward ongoing investments in local docks and Alaska Class Ferries to better serve Prince William Sound.

AMHS makes every effort to design schedules that accommodate coastal communities’ special events to the greatest extent practicable. In addition to general feedback, the public is strongly encouraged to submit local special event dates for consideration. The department will work to contract supplemental service, if necessary, to mitigate service disruptions.

The Alaska Department of Transportation and Public Facilities oversees 237 airports, 9 ferries serving 35 communities, over 5,600 miles of highway and 839 public facilities throughout the state of Alaska. The mission of the department is to “Keep Alaska Moving.“

Analysis: Build the Hydrogen Hub; Demanding Legislative Transparency of Alaska LNG

This article is a partial reprint of “The Paper Shields: How HB 381’s “Not Precedent” Clause and Its Project Labor Agreement Are Legally Hollow, and What That Means for Your PFD and Your Borough” by Dana Raffaniello, originally published 7/4/2026 on the author’s personal Substack.

The Governor’s Hydrogen Hub: What They Will Not Say in the Bill

There is a reason the bill’s proponents say “build the gasline” rather than “build the hydrogen hub.” The public record tells a different story than the legislative one, and the gap between them is the single most important transparency failure in this entire debate.

In December 2022, Governor Dunleavy published an op-ed advocating clean hydrogen as Alaska’s energy future. In January 2023, AGDC submitted a concept paper to the U.S. Department of Energy describing a hydrogen development framework for the North Slope. That same month, the governor led a trade mission to Japan where the central economic propositions were hydrogen export and carbon capture, not residential gas delivery to Southcentral Alaska.

The administration has been making the hydrogen and carbon capture case in every venue except the one where it matters most legally, which is the Alaska Legislature, whose fiscal notes have never once modeled the federal 45Q carbon capture credit stream or the 45V clean hydrogen credit stream as components of the project’s actual financial architecture.

The project’s own paid consultant filled in part of that picture involuntarily. GaffneyCline senior director Nicholas Fulford told the Senate Finance Committee on May 27, under oath, that natural gas itself “is not the driver” of this project’s value, and that gas “is not worth much.” A member of House Resources had already confirmed this privately months earlier, writing that Glenfarne would not be here without the ability to sequester CO2 on the slope, and that Japan would not purchase Alaska’s gas without CCUS.

The $10.9 billion Gas Treatment Plant on the North Slope is not sized and specified to deliver affordable residential heating gas. It is engineered to remove carbon dioxide to below fifty parts per million, the purity standard required to prevent gas from freezing inside liquefaction equipment and hydrogen cracking facilities, and to enable the carbon capture that generates approximately $595 million annually in federal 45Q credits at $85 per ton for sequestered CO2.

A facility designed for residential gas delivery would need to remove CO2 to roughly 2 to 3 percent pipeline specification, achievable at a fraction of that cost.

The 45V clean hydrogen credit, potentially worth up to $1.5 billion annually at the $3 per kilogram maximum rate for qualifying hydrogen production, carries a federal construction commencement deadline of December 31, 2027 under the One Big Beautiful Bill Act, P.L. 119-21, signed July 4, 2025. Alaska’s own statutory construction trigger sits at January 1, 2028.

The alignment between the December 31, 2027 federal deadline and the urgency that has driven two special sessions and a conference committee working through the July 4 holiday weekend has not been explained publicly. Whether that deadline is a material factor in the pace of these negotiations is a question the legislature and the public have not been given a direct answer to.

Acknowledging that openly would transform this debate. If the administration said plainly that this project is primarily a hydrogen hub and carbon capture credit architecture that will incidentally deliver some in-state gas as a secondary product, the legislature and the public could evaluate the terms of that deal honestly.

Alaska owns the pore space where the CO2 will be injected. Alaska owns the right-of-way. Alaska’s royalty gas provides the throughput collateral for Glenfarne’s international financing. The 45Q credits flow from the state’s own geology.

A transparent negotiation over what Alaska should receive in exchange for those contributions, including a statutory share of the credit streams that depend on state-owned assets, would be a negotiation Alaska could win. The current approach, presenting this as a property tax adjustment for a gas delivery project while keeping the hydrogen and credit architecture out of every fiscal note, guarantees Alaska loses that negotiation by default.

The Additional Cost Layers That Make the Affordability Claim Untenable

The affordable energy promise attached to this legislation deserves examination against the bill’s own text, because Version Q’s cost structure runs against ratepayers on multiple dimensions simultaneously.

The $16 per Mcf ceiling under AS 42.05.435 is already approximately 40 percent above what Enstar residential customers in Anchorage and the Mat-Su pay today from Cook Inlet gas, which the Regulatory Commission of Alaska has confirmed runs approximately $11.50 per Mcf all-in at current rates.

DOR’s own chief economist told the House Finance Committee in late May that imported LNG in 2033, the pipeline’s own target completion year, would cost approximately $17 per Mcf. The pipeline’s downside price ceiling sits barely below the import alternative before any additional cost layers are applied.

Those additional layers are documented in the bill’s own text. Section 36(a)(3)(C)(v) requires the Fairbanks spur line’s capital, financing, and construction costs to be allocated “across all consumers systemwide,” defined in Section 36(c)(8) as the area from the North Slope to the Southcentral region of the state, meaning a Mat-Su residential customer who will never receive Interior gas pays a proportional share of the spur line’s capital costs embedded in the pipeline tariff.

The alternative volumetric tax, once the temporary abatement period expires, functions as a throughput cost that the standard RCA tariff mechanism allows utilities to recover through the Gas Cost Adjustment. And the $10.9 billion GTP’s capital costs, embedded in the pipeline tariff and allocated across all throughput under the systemwide tariff structure, are passed to every Southcentral ratepayer for a processing standard their furnace does not need and will never use.

The governor’s own earlier proposal, SB 280, contained a statutory cap of $5 per Mcf after LNG plant completion as a binding legislative commitment. That commitment disappeared between the governor’s bill and the version that passed the House on June 12.

A Pipeline Alaska Could Actually Support

Building the hydrogen hub is a legitimate economic goal. Alaska sits on one of the world’s largest natural gas reserves, owns the geological formations needed for carbon sequestration, and is geographically positioned to supply Asian hydrogen markets. Those are real advantages that deserve a real strategy.

The argument here is that a real strategy requires transparency about what the project actually is, so that Alaska can negotiate terms commensurate with what it is contributing.

A bill built on that honest foundation would present the 45Q and 45V credit architecture to the legislature with full financial modeling rather than a passing reference to non taxable cash payments in a footnote. It would negotiate a direct Alaska share of the credit streams proportional to the state’s contribution of the underlying assets those credits depend on: the pore space, the right-of-way, the royalty gas, and the Class VI injection geology.

It would maintain standard property tax assessment on infrastructure within borough boundaries, with a defined construction phase abatement that expires when the project reaches commercial operations, rather than permanently replacing the borough’s independent taxing authority with a state-controlled throughput formula that every future industrial developer in the Mat-Su will immediately cite as the baseline they are entitled to demand.

And it would price in-state gas at a level that genuinely reflects Alaska’s ownership of the resource rather than the developer’s need to recover export grade processing costs from ratepayers who have no alternative supplier.

The people of Mat-Su Borough deserve to know that what is being built is primarily a hydrogen and carbon capture export platform, not a residential heating utility. They deserve to know that the tax structure being negotiated to make it possible strips their borough of hundreds of millions in cumulative industrial tax revenue, creates a legal precedent that every future developer at Port MacKenzie and in the West Susitna corridor will invoke, and delivers residential gas at a price well above what they pay today.

And they deserve a representative on their Borough Assembly who read the bill, read the legal memoranda, followed the conference committee proceedings, and concluded that their interests require a better deal than Version Q provides, not a better explanation of the deal that already exists.

Dana Raffaniello lives in Palmer, Alaska. He works as a network engineer, reads Alaska energy legislation closely, and publishes analysis of its fiscal and structural implications at raff6482.substack.com. He is running for the Mat-Su Borough Assembly, District 2. He has no commercial interest in any energy project discussed in this analysis.

Ordinance Before Anchorage Assembly Would Create New Advisory Board for Chugach Park Projects

On July 7, 2026, Assembly Chair Anna Brawley and Vice Chair Daniel Volland introduced AO 2026-98, an ordinance to establish a formal Chugach State Park Access Service Area (CASA) Advisory Board, creating a formal process for making recommendations on capital projects funded through the voter-approved service area. 

The proposed CASA Board would consist of seven voting members appointed by the Mayor and confirmed by the Assembly. The board would bring together residents from across the service area along with members possessing expertise in areas such as civil engineering, trail planning and construction, and outdoor recreation and access. The proposal also includes ex officio representation from Chugach State Park to strengthen coordination between the Municipality and the State.

The ordinance is intended to ensure that decisions about CASA-funded projects reflect the diverse interests of residents throughout the service area while balancing regional access to Chugach State Park with the infrastructure needs of neighborhoods surrounding park access points.

“Since CASA was enacted by voters in 2023, the Municipality and the community have debated what prioritization and decision-making process should guide CASA projects while ensuring the service area fulfills its mission to improve access to the Chugach,” said Assembly Chair Anna Brawley. “This proposal formalizes that process and ensures a variety of perspectives are at the table to make recommendations.”

Because all property owners within the CASA service area contribute to funding CASA bond projects, the ordinance also proposes eliminating cooperative agreement requirements that could allow a single neighborhood or subgroup within the service area to prevent or reduce the scope of projects that benefit the broader service area. At the same time, the proposal preserves the requirement that the CASA Advisory Board consult with affected community councils and road service area boards before making recommendations on priority projects and project design.

“It’s important to acknowledge there are many pressing infrastructure upgrade needs in Anchorage, from unpaved alleyways in neighborhoods like Fairview and Mountain View to heavily used roads leading to Chugach State Park that residents and visitors rely on,” said Assembly Vice Chair Daniel Volland. “The board structure we envision helps ensure fairness and promotes diverse stakeholder engagement in decision-making, with representation from across the service area.”

Public Hearing Details
The public hearing on this ordinance is scheduled to open at the Regular Assembly Meeting on Tuesday, August 4, 2026. The public is invited to share input on the ordinance:

  • Provide testimony during the August 4 Regular Assembly Meeting at the Loussac Library Assembly Chambers
  • Sign up by 5pm on Monday, August 3 to provide testimony during the meeting by phone: ancgov.info/testify 
  • Submit written testimony: ancgov.info/testify
  • Email all Assembly Members: [email protected]

Press release provided by Anchorage Assembly Legislative Services.

Free Tickets and More for Special “Kids Day at the Ballpark” This Sunday, July 12

Nuvision Credit Union and Peppercini’s Catering are partnering with the Anchorage Glacier Pilots to host a special “Kids Day at the Ballpark” on Sunday, July 12, 2026 at 4:00 pm, as the Glacier Pilots take on the Chugiak-Eagle River Chinooks at Mulcahy Baseball Stadium.

Nuvision is donating a limited number of free tickets for local families, which are available at the Fairview Community Recreation Center, located at 1121 E 10th Ave, Anchorage.  Tickets can be picked up 12-7 PM through Saturday and on Sunday until 4:30 pm, while supplies last.

Nuvision will also be surprising a random number of families with free tickets outside the stadium before the game.

Active military and veterans are cordially invited to the game and will have free admission. Kids 5-13 years of age wearing their favorite sports jersey or sports cap get in free. Additionally, Alaska Club members will have free admission to the game. 

As part of the day’s festivities, there will be exclusive fan giveaways:

  • Free Glacier Pilot Mini-Batting Helmet with nachos, while supplies last, courtesy of Peppercini’s
  • Chances to win a Glacier Pilots t-shirt, courtesy of Nuvision
  • Kaladi Brothers Community Coffee Truck will be on-site in the park, providing free coffee to attendees
  • Free face painting for kids provided by Unusual Quail Facepainting 

Nuvision invites everyone to come out for a fun day at the ballpark and root on your Anchorage Glacier Pilots!

For more information about the game, fans can connect directly with the Glacier Pilots through their Facebook page.

Nuvision Credit Union Background:

  • Nuvision Credit Union has 10 branches in Alaska, serving the communities of Anchorage, Wasilla, Fairbanks, Juneau and Kenai
  • Nuvision has more than $3.8 billion in assets and serves more than 200,000+ members in 5 states, including Alaska, California, Washington State, Wyoming, and Arizona.

Press release provided by NuVision Credit Union.

Alaska Wins Major Lawsuit; Feds to Pay $180m to Modernize Don Young Port of Alaska

On July 7, Governor Dunleavy joined U.S. Attorney General Todd Blanche and Anchorage Mayor Suzanne LaFrance to announce that the federal government will pay $180 million dollars to settle a two-decade legal fight over a botched federal expansion project at the Don Young Port of Alaska, closing the books on one of the longest-running lawsuits in state history and delivering a significant infusion of funding toward rebuilding the Port.

The settlement resolves claims against the U.S. Maritime Administration (MARAD) tied to the failed Port Intermodal Expansion Project, which left the Municipality of Anchorage to sue the federal government after the project’s design and construction proved defective.

The Don Young Port of Alaska, an enterprise of the Municipality of Anchorage, serves roughly 90% of Alaska’s population. Food, fuel, building materials, and other goods enter Alaska at the port before being distributed across the Railbelt and into rural Alaska.

“This is a win-win-win. The Don Young Port of Alaska is a vital piece of infrastructure for our state and the nation. This settlement lets us turn the page and puts real resources toward rebuilding the Port,” Gov. Dunleavy said. “This is another example of what happens when President Trump’s administration, the State of Alaska, and local leaders pursue partnership over conflict. President Trump has made it clear that he knows Alaska is strategically important to the country. I’m grateful for everyone who helped to get this done.”

The $180 million will go to the Port of Alaska Modernization Program, a roughly $2.7 billion effort to replace the Port’s aging terminals with facilities built to withstand a major seismic event and accommodate modern shipping operations. The State budget Gov. Dunleavy signed for this year provides $15 million for the project, and another $10 million contingent on the price of oil averaging $80 or higher on December 31, 2026.

Press release provided by the Office of the Governor.

One Nation Under God: Why Marxism, Socialism, and Communism Are Incompatible with Human Dignity 

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As we celebrate 250 years of American independence, this is a fitting moment to reflect honestly on the direction our country is taking. The anniversary of a nation “conceived in liberty” demands more than fireworks and festivities— it calls for an examination of conscience. At the very moment we mark this milestone, avowed Marxists are winning elected office in cities like New York, and the language of socialism is being normalized in public discourse as though it were simply another policy preference rather than an ideology with a long and devastating historical record. These are not fringe developments. They represent a direct challenge to the sovereignty, moral foundation, and spiritual identity of this Nation. Marxism, socialism, and communism fundamentally oppose the true understanding of human dignity— the human person made in God’s image— and the natural moral order. They are materialist ideologies that subordinate the soul and transcendent truth to class struggle, state power, or collective ownership, denying spiritual reality. 

The Catholic Church has consistently and unwaveringly condemned all three. Pope Pius XI in Quadragesimo Anno (1931) declared: “No one can be at the same time a good Catholic and a true socialist,” because socialism’s vision of society is “utterly foreign to Christian truth.” He called communism “intrinsically wrong”— not merely imprudent or misguided, but wrong in its very nature. Popes from Pius IX through John Paul II echoed this condemnation across different eras and political climates, rejecting atheistic materialism, the abolition of private property (protected by the 7th and 10th Commandments), class warfare, and the absorption of the individual into the collective group. This is not a political position the Church arrived at reluctantly. It is a doctrinal conviction rooted in the nature of the human person and the moral order God inscribed into creation. 

The Church Fathers and Doctors of the Church affirm private property as legitimate while urging stewardship and charity. St. Thomas Aquinas taught that private ownership flows from natural law and human nature, promoting responsible care more effectively than common ownership ever could. When people have genuine ownership, they steward what is theirs with diligence and generosity; when the state owns all things, no one truly cares for anything since there is no need to be a good steward. St. Ambrose stressed the universal destination of goods— property serves the common good through voluntary justice and almsgiving, not coercive state seizure. This is a crucial distinction between freedom and socialist paradigms. The Church does not oppose generosity or solidarity; it opposes the replacement of virtue with compulsion. Socialism inverts this entirely, treating persons as means to material ends rather than as ends in themselves, created and loved by God. 

Archbishop Fulton J. Sheen was among the most prophetic voices of the twentieth century against communism. He called it “the final logic of the dehumanization of man” and warned that in denying both God and private property, communism produces authoritarian cruelty, concentration camps, and the reduction of individual worth into what he vividly described as “the wine of the state”— the person crushed and poured out for ideological consumption. Sheen understood that communism was not merely a flawed economic theory but a spiritual catastrophe. It is the logical consequence of a civilization that forgets God: a counterfeit religion built on materialism and despair, offering a false salvation through the collective while destroying the soul it cannot acknowledge. Of all the regimes that have sought communism, socialism, and marxism as their preferred form of government, only a handful remain today and only in modified form due to authoritarian one-party rule, ideological rigidity, removal of private property, internal corruption, external pressures, and structural problems in economic calculations where efficient resource allocations are impossible to meet.

Fr. Chad Ripperger has spoken soberly about the spiritual vacuum created when a nation abandons God. Secular ideologies do not merely fail economically or politically— they invite a deeper disorder; one no election or policy can remedy on its own. When a people turn away from God, they do not simply drift into neutral territory; they become vulnerable to forces that rush in to fill the void. Only a nation ordered toward God— through repentance, prayer, and fidelity to natural law— can resist such corruption from within. The battle we face is not only political. It is spiritual, and it must be engaged on spiritual terms. 

This is precisely why the language of the Left deserves careful scrutiny. Jargon such as “systemic oppression,” “equity,” “decolonization,” and “democratic socialism” does not merely advance a policy agenda— it reframes reality itself. Sin becomes structural rather than personal; envy is elevated to justice; state coercion is repackaged as compassion. It promises an earthly utopia while quietly dismantling subsidiarity, personal responsibility, and ordered liberty— the very foundations that make genuine human flourishing possible. These are not new ideas dressed in modern language. They are ancient errors in fresh clothing, and history has purchased their disproof at an enormous cost in human lives. 

This ideology stands in direct opposition to the vision of “one Nation under God.” The Declaration of Independence grounds rights not in the state, not in the majority, but in the Creator: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The Founders appealed to “the Laws of Nature and of Nature’s God”— a phrase that echoes the very natural law tradition the Church has defended for centuries. The Constitution limits federal power, protects property, and presupposes a moral people capable of self-government under divine order. Marxism inverts all of this: rights flow from the state or the proletariat; the individual is expendable; and the transcendent is either denied or weaponized in service of ideology. 

Socialism further undermines the family— the primary cell of society— along with the Church and voluntary charity, by centralizing power and fostering dependency. It rejects the doctrines of original sin and redemption, substituting class struggle for spiritual warfare and the promise of revolution for the promise of the Cross. The American experiment, by contrast, is premised on a Creator who endows every person with equal dignity, making tyranny illegitimate and self-government not only possible but morally necessary. 

We owe an incalculable debt to those who gave everything in defense of this vision. The signers of the Declaration pledged their lives, their fortunes, and their sacred honor, and many paid that price in full. Revolutionary soldiers endured the frost and starvation of Valley Forge. The dead at Gettysburg and the Battle of Sharpsburg preserved the Union and ended the grave moral evil of slavery. The fallen at Normandy, Iwo Jima, and Inchon defended liberty against the totalitarian regimes that Marxist ideology, in its various expressions, produced and inspired. Countless graves marked “Known but to God” bear witness to the cost of liberty. Generations of immigrants, pioneers, and ordinary citizens built their lives under the conviction that rights come from God and not from government, and that moral responsibility is inseparable from freedom. To normalize the ideology those men and women died opposing is not progress. It is ingratitude of the gravest kind. 

A nation that forgets God does not remain neutral. It knowingly opens the door to the chaos that follows. We have a responsibility to quiet the noise around us and genuinely seek the Truth. The world promotes a subjective truth— the truth we want to hear, the affirmation we find comfortable— because it appears to cause less internal conflict. But this false comfort is a placebo, and the soul knows it. Unease does not diminish when we suppress the truth; it deepens, because the soul cannot affirm lies and will not find rest in disorder. No ideology, no political movement, and no amount of affirmation from the culture will bring the peace we are searching for. Only the Truth of Jesus Christ, who is unambiguous about sin and redemption alike, who does not flatter us but sets us free, can quiet the turmoil we carry, whatever our particular struggle may be. 

If we return to Him through truth, virtue, subsidiarity, and ordered liberty, we can preserve “one Nation under God” against ideologies that war on the soul and on authentic freedom. The founding of America remains a rampart: rights from the Creator, government limited, citizens accountable to both divine and natural law. As we mark 250 years, fidelity to this vision, not materialist experiments with a failing track record, is what honors the fallen and secures the future for those who come after us. 

Opinion: American Success, Freedom, and Happiness Inextricably Tied to Christian Faith and Self-Government Since Our Founding

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By George B. Hightower, M.D., retired Lieutenant Commander for the U.S. Navy Reserve, 2026 Candidate for Lieutenant Governor

This weekend America celebrated its 250th anniversary, celebrating the longest tenured single document constitution in world history.  
 
Our forefathers fought and died for freedom from the oppressive tyranny of a monarchy that believed that the liberties of its citizens rests in the hands of men.   

Many of us who have served in the U.S. military have witnessed first-hand the price paid for that freedom. Your life is changed forever when holding a comrade as he gives the last “full measure of devotion.”  

We celebrate the greatness of our military and rightfully so. The valor of those who willingly lay down their lives are honored as they should be. Often, however, we behave as if freedom is maintained only by those who possess more bullets and bigger bombs. We treat freedom as if it were purely a political construct. Our founding fathers thought differently. 

In the battle for American independence, the Continental army was generally outnumbered and outgunned. General George Washington frequently attributed the survival of the Continental Army and the success of the American Revolution to “divine intervention.”   
 
In a July 1755 letter to John Augustine Washington, George Washington wrote: “By the All-Powerful Dispensations of Providence, I have been protected beyond all human probability or expectation; for I had four bullets through my coat, and two horses shot under me, yet escaped unhurt, although death was leveling my companions on every side of me!”  

In June of 1783, after the conclusion of the Revolutionary War, General George Washington was preparing to resign his position as Commander-in-Chief of the Continental army. In a circular sent to the governors of the newly formed 13 states he urged national unity and closed with this earnest prayer for the fledgling nation:
 
“I now make it my earnest prayer, that God would have you, and the State over which you preside, in his holy protection, that he would incline the hearts of the Citizens to cultivate a spirit of subordination and obedience to Government, to entertain a brotherly affection and love for one another, for their fellow Citizens of the United States at large, and particularly for their brethren who have served in the Field, and finally, that he would most graciously be pleased to dispose us all, to do Justice, to love mercy, and to demean ourselves with that Charity, Humility and pacific temper of mind, which were the Characteristicks (sic) of the Devine (sic) Author of our blessed Religion, and without an humble imitation of whose example in these things, we can never hope to be a happy Nation. ” 

This prayer is read daily during the wreath laying ceremony at George Washington’s Mt. Vernon gravesite. So convinced was General Washington of our need to follow Christ’s example, he proclaimed: “without humble imitation of [Christ’s] example in these things, we can never hope to be a happy nation.” 

In October of 1798, John Adams, now the newly elected 2nd President of the United States, echoed the sentiments of General Washington. He wrote: “Because we have no government armed with power capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” 
 
Our founding fathers taught that with the freedom for which they bled and died comes great responsibility.   
 
In our current society, lawlessness and defiance of common-sense moralities are encouraged, even championed. In the quest for equal justice, legislators feel compelled to pass more and more laws. History teaches that externally dictated constraints will not suffice to curb human passion or avarice. Absent individual self-control, growing central control results in curbed liberties. 

Our forefathers fought, bled, and died to free every American from the shackles of oppression. Freedom was maintained, they realized, by the self-government of each individual and the imitation of their Creator in love, justice, mercy, humility.  

Our founding fathers understood that a government of, for, and by the people begins at home and only Christ-like imitation would ensure a future happy nation. 

This op-ed was voluntarily submitted by 2026 Candidate for Lt. Governor George Hightower and not solicited by Must Read Alaska. All candidates running for elected office are welcome and encouraged to submit articles for publication. Must Read Alaska unequivocally supports the election of a conservative candidate to the Office of Governor but does not endorse a particular candidate.
 

Trump Pardons Wasilla Diesel Mechanic Unjustly Prosecuted by Biden Justice Department for EPA Violations

On July 3, 2026, President Donald Trump pardoned Mackenzie “Mac” Spurlock of Wasilla, Alaska, who had been convicted of a felony charge after modifying diesel vehicles in order to keep them operational in Alaska’s freezing temperatures.

According to a letter written by Senator Dan Sullivan to President Trump, asking Trump to pardon Spurlock, dozens of armed EPA agents stormed Spurlock’s home and small business in Wasilla and charged him with criminal tampering. He was convicted after evidence showed he removed required air-pollution controls on vehicles with diesel engines. However, Sen. Sulivan argues, “In cold states like Alaska, where diesel exhaust fluid (DEF) freezes at just 12 degrees Fahrenheit and federally mandated one-size-fits-all on-board emissions systems fail, these modifications become a matter of safety and survival.”

Under current EPA regulations, diesel trucks and heavy equipment are required to use emissions systems that can trigger engine shutdowns if the system detects a fault. In cold weather, these emissions components—including but not limited to diesel exhaust fluid (DEF)—often struggle to reach or maintain proper operating temperatures, causing the system to register faults even when the engine itself is running normally. These systems have created life-threatening situations for truckers, including one trucker whose vehicle shut down in a blizzard on the Dalton Highway, a 400-mile stretch of road leading to Prudhoe Bay with only one gas station.

Under the Biden administration, tampering with emission controls was considered a felony, but the Trump administration announced in January 2026 that the Department of Justice would “no longer pursue criminal charges under the Clean Air Act for tampering with onboard diagnostic systems in motor vehicles.” Spurlock’s conviction was a direct result of a now reversed policy.

According to Senator Sullivan, “My constituents should not be branded criminals for prioritizing safety and reliability in conditions that federal regulators did not adequately consider.” Without a pardon, Spurlock would spend the rest of his life “stripped of his right to vote, barred from hunting in Alaska, and blocked from re-enlisting in the Alaska Air National Guard at a time when the Guard has asked for skilled mechanics like him.”

Following the President’s pardoning of Spurlock, Senator Sullivan commented: “While my focus is on fixing this issue once and for all, I’m not forgetting the patriots like Mac, who were unjustly caught up in this madness and who have literally had their freedoms taken away. Mac just wanted to help business owners keep Alaskans safe on the highways in the winter. Instead, Mac became a felon, was hit with a $32,000 fine, was restricted from traveling, and couldn’t own a gun or even reenlist in the Alaska Air National Guard, something he had planned to do. This morning, on the eve of the Fourth of July, President Trump called me to let me know he had issued a full and unconditional pardon, granting Mac his freedom back and righting a grave injustice.”

White House Report Details Smithsonian’s Efforts to Denigrate American History and “Problematize” America’s 250th

On July 4th, 2026, the Domestic Policy Council, a senior White House advisory body, published a 162-page report detailing the Smithsonian Museum’s rewriting of history to promote DEI ideology and denigrate America’s history and values. According to the report, museum leaders for the National Museum of American History (NMAH) explicitly stated their goal was to “problematize” America’s 250th anniversary.

The report “demonstrates that NMAH fails in the basic task of illuminating our heritage… Museum leadership has explicitly adopted an ideological framework that no longer treats the American story as a shared national inheritance to be taught or celebrated, but as a political instrument to divide, dispirit, and discourage our citizens.”

NMAH’s handling of America’s 250th anniversary showcases the museum’s ideological bias and intent to demean American history. According to the report, NMAH’s America 250 programming titled In Pursuit of Life, Liberty, Happiness “failed to celebrate America’s Founders or Founding,” and left Independence Day “unmarked by any special programming.”

The Domestic Policy Council found that “a visitor to the Museum today will find no major exhibit dedicated to America’s Founding era, George Washington, Thomas Jefferson, other Founding Fathers, the Continental Congress, the Pilgrims, the Puritans, or major moments of the American Revolution, such as Washington’s crossing of the Delaware. Instead, visitors will find Founders, such as Benjamin Franklin, introduced chiefly through their connection to slavery while their decisive roles in building the Republic and their anti-slavery efforts are minimized or ignored.”

Additionally, the report found troubling changes to the museum’s mission statement. Leadership has “replaced the phrases ‘infinite richness’ and ‘American history’ with language about empowering people to create ‘a more just and compassionate future’ by exploring ‘the complexity of our past.’ In the words of Director Hartig, this was done in order to ‘get out of the “America First” mentality’ when telling history.”

After extensively investigating and documenting NMAH’s decisions to demean American history, the Domestic Policy Council concluded that the museum “has not met its obligations to the American people.” The museum was founded to educate the public and inspire patriotism but has shifted to being a tool for “social justice” and left-wing activism.

The report concludes: “For purposes of policy formulation under EO 14253, this review of the National Museum of American History concludes that NMAH, by the intention and at the direction of current Museum and Smithsonian leadership, has become subject to institutional capture by a radical, activist ideology that is fundamentally opposed to telling the noble, honest story of the great country we know and love.”

Full report: