By ALEXANDER DOLITSKY
Indeed, it was a very pleasant surprise to me and to other commonsense Americans to see how tremendously wide and strong the voter support for Donald Trump turned out and how weak the support was for the Biden/Harris Administration.
That renews my and other commonsense Americans’ hope for the possible future of the United States as a true democracy. Many more people saw through all the media, progressive “Democratic” Party, and the U.S. “intelligence” agencies propaganda than many of us expected possible, and they included a significant number of voters from the “Democratic” Party base itself (e.g., blacks and Hispanics, especially men, in addition to virtually the whole working class) who clearly were rejecting the far-left, neo-Marxist nonsense under name of liberty, equality and justice for all.
Although the rejection of the Democrats extended to Congress, too, it was much weaker there than in the presidential election. It looks like the commonsense Republicans might be able to control the White House and both chambers of congress for at least the next two years—those will be very important years and, hopefully, major years of reversing much of the damage already inflicted by the Biden/Harris administration and far-left Democrats.
Nevertheless, we can be very sure that there will be very strong and organized opposition to Donald Trump and the Republicans from not only the Democrats but also their allies in the neo-Marxist media and the administrative state. At least, now for a change, we have some reason to be hopeful instead of just politically depressed.
Clearly, during this 2024 turbulent election, Americans recognized and stood tall against neo-Marxist ideology — i.e., white privilege doctrine, Critical Race Theory, transgenderism, DEI and systemic racism demagoguery. Commonsense Americans stood strong in protecting Judeo-Christian moral values and principles — an ideological and theological foundation of our exceptional Republic.
I am writing this short piece from the Dominican Republic. And I can you tell that Dominicans, our Caribbean neighbors, overwhelmingly support Donald Trump’s victory. As for me, even Dominican salty food began to taste much sweeter.
Alexander B. Dolitsky was born and raised in Kiev in the former Soviet Union. He received an M.A. in history from Kiev Pedagogical Institute, Ukraine, in 1976; an M.A. in anthropology and archaeology from Brown University in 1983; and was enroled in the Ph.D. program in Anthropology at Bryn Mawr College from 1983 to 1985, where he was also a lecturer in the Russian Center. In the U.S.S.R., he was a social studies teacher for three years, and an archaeologist for five years for the Ukranian Academy of Sciences. In 1978, he settled in the United States. Dolitsky visited Alaska for the first time in 1981, while conducting field research for graduate school at Brown. He lived first in Sitka in 1985 and then settled in Juneau in 1986. From 1985 to 1987, he was a U.S. Forest Service archaeologist and social scientist. He was an Adjunct Assistant Professor of Russian Studies at the University of Alaska Southeast from 1985 to 1999; Social Studies Instructor at the Alyeska Central School, Alaska Department of Education from 1988 to 2006; and has been the Director of the Alaska-Siberia Research Center (see www.aksrc.homestead.com) from 1990 to present. He has conducted about 30 field studies in various areas of the former Soviet Union (including Siberia), Central Asia, South America, Eastern Europe and the United States (including Alaska). Dolitsky has been a lecturer on the World Discoverer, Spirit of Oceanus, and Clipper Odyssey vessels in the Arctic and sub-Arctic regions. He was the Project Manager for the WWII Alaska-Siberia Lend Lease Memorial, which was erected in Fairbanks in 2006. He has published extensively in the fields of anthropology, history, archaeology, and ethnography. His more recent publications include Fairy Tales and Myths of the Bering Strait Chukchi, Ancient Tales of Kamchatka; Tales and Legends of the Yupik Eskimos of Siberia; Old Russia in Modern America: Russian Old Believers in Alaska; Allies in Wartime: The Alaska-Siberia Airway During WWII; Spirit of the Siberian Tiger: Folktales of the Russian Far East; Living Wisdom of the Far North: Tales and Legends from Chukotka and Alaska; Pipeline to Russia; The Alaska-Siberia Air Route in WWII; and Old Russia in Modern America: Living Traditions of the Russian Old Believers; Ancient Tales of Chukotka, and Ancient Tales of Kamchatka.
